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Kannamparambu Mosque, Kozhikode. Sir Syed College, Taliparamba. A Mappila Malayalam, also known as a Muslim Mappila, Moplahs or Jonaka Mappila, is a member of the largest Muslim group in the Indian state of Kerala. The community arose primarily as a result of the pre and post Islamic Arab contact with Kerala, mainly based upon trade. Muslims of Kerala, of which Mappilas constitute a majority, make up a large community in Kerala state 2. As a religious group they are the second largest after Hindus 5. Mappilas share the common language of Malayalam with the other inhabitants of Kerala. Islam reached Malabar Coast as early as the 7th century AD and was assimilated with the culture and traditions of the local people. Over the centuries, the strong relations of the Mappilas with the traders from Arabia have created a profound impact on their life and culture. This has resulted in the formation of the unique tradition in literature, art, music, and history of the Mappilas34 Most of the Mappilas follow Shafii. School, while a large minority follow movements that arose within Sunni Islam. Quran_arabi_malayalam.JPG' alt='Malayalam Islamic Books In Pdf' title='Malayalam Islamic Books In Pdf' />EtymologyeditTheres a difference of opinion on the exact origin of the word Mappila Moplah in Colonial sources. By and large it is considered to be derived from a combination of the Malayalam language words maham great or mam mother5 and pillai son. Some people believe that Mappila means Son in Law as the Muslim visitors often married local women and thus became sons in law. Tamil Mappilai Son in law. Another opinion is that many of Hindu Nairs who adopted islam, were sometimes termed as the Muslim Pillai, from this the term Mappila may have originated. Pillai is another term for the Hindu Nair community. Mappila was a term originally used to denote visitors and immigrants to Malabar including the Muslims, Christians and the Jews, who became the trading communities of ancient Kerala. The Saint Thomas Christian community of southern Kerala are also called Nasrani Mappilas. The Muslims of ancient Kerala were referred to as Jnaka or Cnaka Mappila Yavanaka Mappilas, to distinguish them from the Nasrani Mappila Saint Thomas Christians and the Juda Mappila Cochin Jews. DemographicseditAccording to the 2. Keralas population or 7,8. Muslims. Some have settled in other states within India. There are substantial numbers of Mappilas in nearby districts of Kodagu, Mangalore, Bangalore, Coimbatore, etc. Furthermore, a substantial proportion of Mappilas numbering between 3 million and 4 million people have left Kerala to seek employment in the Middle East, especially in Saudi Arabia and United Arab Emirates. Remittances from these expatriate communities makes Kerala one of the main contributors of foreign exchange to the Indian economy. Minister of State for Railways. E. Ahamed, is a notable politician from this community. A small number of Mappilas have settled in the southern districts of Karnataka and western parts of Tamil Nadu, while the scattered presence of these people in major cities of India is comparable with other major communities in Kerala. The diaspora groups of Mappilas in Arab states of the Persian Gulf and Malaysia are comparatively large and, among the natives, they are also known as Malabaris or Malwaris. HistoryeditThe long standing Arab and later Portuguese contact e. Goa with the coastal areas of India left its permanent mark in the form of several communities. The Mappila community of Kerala came into existence through the immigration of Arab traders to these regions. Early historyeditIslam came to South Asia before Muslim invasions of Indian subcontinent. Arab traders used to visit the Malabar region, which was a link between them and ports of South East Asia, to trade even before Islam had been established in Arabia. This relation started as early as the 4th century CE. The Mappilas are the descendants of communities of Arab traders who had come to Kerala. These Arabs were primarily from the Hadramawt valley of Yemen. The Mappilas are believed to be the first community of Muslims in India, and Islam may have been brought to the coasts of Kerala by the Arabs within a few years of Muhammads proclamation of his mission in the 7th century CE, and Mappilas who were Islamized by the Arabs may be considered as the first native Islamic community in South Asia. The trade of Arabs in the Malabar coast prospered due to the rich availability of pepper and other spices from its land. With many other factors, the support they got from local Hindu rulers helped them to establish a monopoly in the commercial activities in the Indian Ocean. According to tradition, the first Indian mosque was built in 6. CE1. 6 by the last ruler of the Chera dynasty, who converted to Islam during the lifetime of Muhammad c. Download Toss Across Game Rules Software. Kodungallur and facilitated the proliferation of Islam in Malabar. But this tradition hasnt found any historical evidence. There are a few more legends of the Mappilas which relate them with early Hindu culture in Kerala first one is regarding one Uppukutan Mappila who appears in the legend of Parayi petta panthirukulam The twelve tribes born of a Pariah Woman and another one is the story of Ouwayi, a Jonaka Mappila, who through extreme devotion made the goddess of Kozhikode appear before him. The 1. 4th century Muslim traveller Ibn Battuta was surprised when he discovered that the Mappila communities near Calicut were the followers of Imam Shafii while the rest of the Indian Muslims were not. European EraeditThe monopoly of overseas trade in Malabar was safe with the Arab Mappila alliance until the arrival of Portuguese in Kerala. At the time, a good number of Mappilas were enlisted in the naval force of Zamorin, the ruler of Calicut. The naval chiefs of the Zamorin were usually from the Mappila community they were given the title of Marakkar. Initially, Portuguese traders were successful in reaching in an agreement with the Zamorin and hence got support from Mappilas. However, fearful of losing their monopoly in the trade routes to Europe via the Indian ocean, the Mappila merchants persuaded the Zamorin to attack the Portuguese, killing the traders left behind by Vasco da Gama. This led to war between Calicut and the returning Portuguese fleets, who allied with their Hindu rival in Cochin. During this period, Portuguese forces tried to establish monopoly in spice trade using violent methods against the Arabs and other Muslim merchants from the Middle East. The possibility that a few Muslim traders from Basra, Damascus, Tunis and Egypt joined the Mappila community during this period can not be ruled out. Portuguese Zamorin relation deteriorated and the military of Zamorin, including Mappilas, engaged the Portuguese colonial forces in 1. CE. 2. 1 The Portuguese attacked and looted the town of Calicut. They set the town to fire and, in the arson, many buildings including the Jami Mosque of Mappilas were destroyed. Ships containing trading goods were drowned, along with thousands of merchants and their families anyone who was an Arab was killed. All this resulted in the Mappila losing control of the spice trade they had dominated for more than a thousand years as well as losing more than half of their population at the hands of their enemy.